The *exiles who were with him saw everything. They sneer at Jeremiah's letter to the captives, among whom Ezekiel lived ( Jeremiah 29:5 ). recompense . Ezekiel, seeing the priesthood doomed to destruction, as a priest, felt anxious to vindicate their cause, as if they were his nearest kinsmen and he their Goel. Ezekiel 11 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. But the miry places thereof, and the marshes thereof, shall not be healed — “There shall still remain some marshes, creeks, or swamps, into which these healing waters shall not find an entrance; and these must be left incurably sterile and worthless.” — Scott. If you refuse cookies we will remove all set cookies in our domain. - Ezekiel 11:1. The dispersion served the end of spiritualizing and enlarging the views even of the better Jews, so as to be able to worship God everywhere without a material temple; and, at the same time, it diffused some knowledge of God among the greatest Gentile nations, thus providing materials for the gathering in of the Christian Church among the Gentiles; so marvellously did God overrule a present evil for an ultimate good. Spiritual ties, as in the case of Levi ( Deuteronomy 33:9 ), the type of Messiah ( Matthew 12:47-50 ) are to supersede natural ones where the two clash. Click to enable/disable Google Analytics tracking. Due to security reasons we are not able to show or modify cookies from other domains. So I spoke to those in captivity all the things the LORD had shown me: Ezekiel wasn’t given this message for his own amazement, but to instruct and warn the people and elders of Israel. 25. things . 2. he--the Lord sitting on the cherubim ( Ezekiel 10:2 ). men of thy kindred--literally, "of thy redemption," that is, the nearest relatives, whose duty it was to do the part of Goel, or vindicator and redeemer of a forfeited inheritance ( Leviticus 25:25 ). But still the Shekinah glory had departed, the ark was not restored, nor was the second temple strictly inhabited by God until He came who made it more glorious than the first temple ( Haggai 2:9 ); even then His stay was short, and ended in His being rejected; so that the full realization of the promise must still be future. . PROPHECY OF THE DESTRUCTION OF THE CORRUPT "PRINCES OF THE PEOPLE;" PELATIAH DIES; PROMISE OF GRACE TO THE BELIEVING REMNANT; DEPARTURE OF THE GLORY OF GOD FROM THE CITY; EZEKIEL'S RETURN TO THE CAPTIVES. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. You can check these in your browser security settings. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. The sword you fear; but the sword shall I bring upon you, is the saying of the Lord Jehovah. 11 Then the Spirit lifted me up and brought me to the gate of the house of the Lord that faces east. wilt thou make a full end of the remnant--Is Pelatiah's destruction to be the token of the destruction of all, even of the remnant? In its fullest sense still future ( Zechariah 13:9 ). ye shall know that I am the Lord--by the judgments I inflict ( Psalms 9:16 ). Ezekiel 11 Commentary, One of over 110 Bible commentaries freely available, this commentary contains outlines, expositions, and illustrations of Bible texts, with … The promise of one heart may speak of a singularly devoted heart, or of a unified, gathered Israel. Click to enable/disable _gat_* - Google Analytics Cookie. This holds true only partially in the case of the first restoration; but as in a few centuries they were dispersed again, the full and permanent restoration is yet future ( Jeremiah 24:6 ). . Click to enable/disable _gid - Google Analytics Cookie. Moreover the spirit lifted me up — It seems it should rather have been rendered, And the spirit had lifted me up, for here he appears to go back to speak about those twenty-five men of whom he made mention Ezekiel 7:16, but had broken off from speaking of them to speak of things of greater importance; but he now returns to them again. . And behold, there were twenty-five men at the entrance of the gate, and among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. . on StudyLight.org The heart walks astray first, the feet follow. And a wind lifted me up, and took me to the eastern gate of the house of Jehovah, which faces towards the east; and behold, at the entrance of the gate were five and twenty men, and I saw among them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, the chiefs of the nation. 6. your slain--those on whom you have brought ruin by your wicked counsels. The Shekinah glory now moves from the east gate ( Ezekiel 10:4 Ezekiel 10:19 ) to the Mount of Olives, altogether abandoning the temple. Study the bible online using commentary on Ezekiel and more! flesh--sneering at Jeremiah 1:13 , when he compared the city to a caldron with its mouth towards the north. Ezekiel 11, Peter Pett's Commentary on the Bible, One of over 110 Bible commentaries freely available, this modernly written verse-by-verse commentary leads the reader with accuracy and insight a. belong to the remnant to be spared. Is that hope, asks Ezekiel, to be disappointed? (English of Greek Septuagint) CEV When they hear my message, maybe they will see that they need to turn back to Me and stop worshiping those idols. By proceeding, you consent to our cookie usage. Please be aware that this might heavily reduce the functionality and appearance of our site. But the Hebrew opposes English Version, which would require the infinitive absolute. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. So I spoke to those in captivity of all the things the LORD had shown me. . (1-11) His office, as that of a watchman. I . Verse-by-Verse Bible Commentary Ezekiel 11:11. Will You make a complete end of the remnant of Israel?” a. Pelatiah the son of Benaiah died: In Ezekiel’s vision, he saw one of the leaders of Jerusalem (mentioned earlier in the chapter) die, no doubt under the promised judgments of God. way upon . God’s plan of redemption through the covenants is completed and perfected in the New Covenant. Your scornful jests at My word escape not My notice. . Study the bible online using commentary on Ezekiel 11 and more! 15. thy brethren . Ezekiel 11 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of … my people, . i. I spoke to those: “Either the elders who came to him, Ezekiel 8:1, or to the body of the people, who were in those parts where Ezekiel was; for many were scattered into other parts of Chaldea.” (Poole), ©2018 David Guzik – No distribution beyond personal use without permission. we . their God--( Ezekiel 14:11 , 36:28 , 37:27 , Jeremiah 24:7 ). Here is an example of his interpretation of Ezekiel 43:7 on which he says "The tabernacle and temple were types of the incarnation of Jesus Christ." 18. . . . Their long privation of the temple will prepare them for appreciating the more, but without Jewish narrowness, the temple that is to be (Ezekiel 40:1-44:31'). . . i. Our website uses cookies to store user preferences. . Click to enable/disable essential site cookies. The thought should be unsettling. Still more does all this hold good in the present much longer dispersion which is preparing for a more perfect and universal restoration ( Isaiah 2:2-4 , Jeremiah 3:16-18 ). of Ezekiel 11:1-3. Since these providers may collect personal data like your IP address we allow you to block them here. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Spirit . Although--anticipating the objection of the priests at Jerusalem, that the exiles were "cast far off." . New American Standard Version. And the glory of the LORD went up from the midst of the city and stood on the mountain, which is on the east side of the city. . . His death was a foretaste of what a… . From our private thoughts to our conversations to our plans made, He is fully aware. I will give them--lest they should claim to themselves the praise given them in Ezekiel 11:18 , God declares it is to be the free gift of His Spirit. heads--They have abandoned Me, so will I abandon them; they profaned My temple, so will I profane it by the Chaldeans ( Ezekiel 9:10 ). We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. This chapter concludes the vision which Ezekiel saw, and this part of it furnished him with two messages:— I.A message of wrath against those who continued still at Jerusalem, and were there in the height of presumption, thinking they should never fall ().II. Ezekiel 47:11. . Ezekiel 11: 1 Moreover, the Spirit lifted me up and brought me to the east gate of the LORD'S house which faced eastward.And behold, there were twenty-five * men at the entrance of the gate, and among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. It is also to be the scene of His return in person to deliver His people ( Zechariah 14:4 ), when He shall come by the same way as He went, "the way of the east" ( Ezekiel 43:2 ). But this will always prompt you to accept/refuse cookies when revisiting our site. Ezekiel 11:1 - Moreover, the Spirit lifted me up and brought me to the east gate of the Lord's house which faced eastward. Pelaliah--probably the ringleader of the scorners ( Ezekiel 11:1 ) was an earnest of the destruction of the rest of the twenty-five, as Ezekiel had foretold, as also of the general ruin. Before He departed, however, He set forth the consoling promise of restoration for the remnant which we have been considering.” (Feinberg). Ezekiel 11:5 - Then the Spirit of the Lord fell upon me, and He said to me, 'Say, ‘Thus says the Lord , 'So you think, house of Israel, for I know your thoughts. 12. Ezekiel 11 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. Ezekiel 11:1 " Moreover the spirit lifted me up, and brought me unto the east gate of the LORD'S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.. ii. The gospel principle is shadowed forth here, that the despised of men are often the chosen of God and the highly esteemed among men are often an abomination before Him ( Luke 16:15 1 Corinthians 1:26-28 ). Those who remained in Jerusalem would go into *exile. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Ezekiel 14:5 in order to lay hold of the hearts of the house of Israel who are estranged from Me through all their idols. Read Ezekiel 11 commentary using Geneva Study Bible. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. All rights reserved. Ezekiel 11:12. By Home 20 February, 2021 Ezekiel Commentary 0 Comments. 7. ( Deuteronomy 12:30 Deuteronomy 12:31 ). These stages unmistakably reveal the loving and longing reluctance of God to leave His sanctuary where He dwelt in the midst of His beloved and erring people. There at the door of the gate were twenty-five men, These are the men who devise iniquity and give wicked counsel in this city, The time is not near to build houses; this city is the caldron, and we are the meat, For I know the things that come into your mind, You have multiplied your slain in this city, They are the meat, and this city is the caldron, But I shall bring you out of the midst of it, I will bring you out of its midst, and deliver you into the hands of strangers, This city shall not be your caldron, nor shall you be the meat in its midst, Have done according to the customs of the Gentiles which are all around you, Will You make a complete end of the remnant of Israel, Although I have cast them far off among the Gentiles, Yet I shall be a little sanctuary for them in the countries where they have gone, They will take away all its detestable things and all its abominations, Then I will give them one heart, and I will put a new spirit within them, a new spirit… and give them a heart of flesh, they shall be My people, and I will be their God, I will recompense their deeds on their own heads, follow the desire for their detestable things and their abominations, So the cherubim lifted up their wings, with the wheels beside them, Then the Spirit took me up and brought me in a vision, So I spoke to those in captivity all the things the, © Copyright - Enduring Word       |      . Jump to: Adam Clarke Commentary; Then I fell on my face and cried with a loud voice, and said, “Ah, Lord GOD! And he said to me: Son of man, these are the men who devise iniquity, and counsel evil counsel in this city; Ezekiel 11:3. Who say, It is not near to build houses; it is the pot, and we are the flesh. “The vision’s present ending reflects its primary concern: the departure of Yahweh from the temple. Ye shall meet your doom on the frontier. son of Azur--different from Jaazaniah the son of Shaphan ( Ezekiel 8:11 ). . Over the span of Old Testament passages that announce the new covenant (especially Ezekiel 11:16-20, 36:16-28, and 37:21-28), we see the promises of gathered Israel [one heart], of cleansing and spiritual transformation [new spirit…heart of flesh], of new and real relationship with God [they shall be My people, and I will be their God] and the reign of the Messiah. He had been as to the outward world all the time before the elders ( Ezekiel 8:3 ) in Chaldea; he now reports what he had witnessed with the inner eye. 19. Otherwise you will be prompted again when opening a new browser window or new a tab. Ezekiel 11:9. Therefore prophesy against them; prophesy, son of man. In any case, to a person inside the city, the Mount of Olives represents the eastern horizon.” (Block), ii. The people regarded Pelatiah as a mainstay of the city. Realized fully in the "new creature" of the New Testament ( 2 Corinthians 5:17 ); having new motives, new rules, new aims. We can imagine this as a pause to regret and sorrow over the departure, even as Jesus later looked over Jerusalem with regret and sorrow. Ezekiel 11:8 - You have feared a sword; so I will bring a sword upon you,' the Lord God declares. So it was from it that Jesus ascended to heaven when about to send His judgments on the Jews; and from it He predicted its overthrow before His crucifixion ( Matthew 24:3 ). Ezekiel 11:8. i. Ezekiel left the description with the glory of the LORD hovering over the Mount of Olives. . There at the entrance of the gate were twenty-five men, and I saw among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. The mount was chosen as being the height whence the missiles of the foe were about to descend on the city. But he is told to look for his true kinsmen in those, his fellow exiles, whom his natural kinsmen at Jerusalem despised, and he is to be their vindicator. heart of flesh--impressible to what is good, tender. God refers to their questions. For those who follow the desire for their detestable things and their abominations, they will be judged for their sins. Ezekiel 11… Read Ezekiel commentary using John Gill's Exposition of the Bible. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Though this be so, and they are far from the outer temple at Jerusalem, I will be their asylum or sanctuary instead ( Psalms 90:1 , 91:9 , Isaiah 8:14 ). 24. brought me in a vision--not in actual fact, but in ecstatic vision. . “The term berit [covenant] is absent, but in the declaration They will become my people, and I will become their God, the reader is introduced for the first time to what is generally known as ‘the covenant formula.’” (Block), iii. “If MT is followed, with EVV, the gift is of one heart, implying the reunion of the old northern and southern kingdoms, as in 37:15–22.” (Taylor). Click on the different category headings to find out more. fell upon me--stronger than "entered into me" ( Ezekiel 2:2 , 3:24 ), implying the zeal of the Spirit of God roused to immediate indignation at the contempt of God shown by the scorners. fell . new spirit--( Psalms 51:10 , Jeremiah 31:33 ). Then the Spirit took me up and brought me in a vision: In his vision, Ezekiel returned to Chaldea (Babylon), and then the vision ended. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. prophesy--The repetition marks emphatic earnestness. . a little--rather, "for a little season"; No matter how long the captivity may be, the seventy years will be but as a little season, compared with their long subsequent settlement in their land. If it departed further, Ezekiel did not describe it. b. Click to enable/disable Google reCaptcha. The leading priests were usually called "princes of the sanctuary" ( Isaiah 43:28 ) and "chiefs of the priests" ( 2 Chronicles 36:14 ); but here two of them are called "princes of the people," with irony, as using their priestly influence to be ringleaders of the people in sin ( Ezekiel 11:2 ). . . e. I will recompense their deeds on their own heads: The promise of coming restoration (especially as seen in the new covenant) is not the message of universalism, saying that all will be restored, even if they persist in their rejection of God. But now, on the morning after, God tells Ezekiel to explain it to them. Perhaps it is implied that they and their idols are much alike in character ( Psalms 115:8 ). this city . Amillennial. Judgment on Jerusalem’s leaders (11:1-13) At the east gate of the temple, where God’s chariot-throne had temporarily stopped (see 10:19), Ezekiel saw in vision a group of twenty-five of the city’s political leaders. Ezekiel Commentary. Already the wrath of God had visited the people represented by the elders ( Ezekiel 9:6 ); also the glory of the Lord had left its place in the holy of holies, and, like the cherubim and flaming sword in Eden, had occupied the gate into the deserted sanctuary. 10. in the border of Israel--on the frontier: at Riblah, in the land of Hamath (compare 2 Kings 25:19-21 , with 1 Kings 8:65 ). This city will not be a pot for you, nor will you be flesh in the midst of it, but I will judge you to the border of Israel. Now it happened, while I was prophesying, that Pelatiah the son of Benaiah died. Ezekiel 11:1-25 . . Ezekiel 11:10. (12-2) The restraining and restoring his speech. Commentary on Ezekiel 11:22-25 (Read Ezekiel 11:22-25) Here is the departure of God's presence from the city and temple. 23. on StudyLight.org Jaazaniah--signifying "God hears." The glory of the LORD went up from the midst of the city and stood on the mountain: After progressing from the holy of holies to the threshold of the temple, to the east gate, the glory of the LORD then left the temple and even the city of Jerusalem, pausing then at the Mount of Olives on the east side of the city. “The rabbis have enumerated ten stages whereby the Shekinah withdrew. Ezekiel did all that the *Lord had told him to do. on StudyLight.org And the vision that I had seen went up from me. a. Be A Berean (Acts 17:11-note): Does not always interpret the text literally. (22-27) Commentary on Ezekiel 3:1-11 (Read Ezekiel 3:1-11) Ezekiel was to receive the truths of God as the food for his soul, and to feed upon them by faith, and he would be strengthened. It was from the Mount of Olives that the vision went up, typifying the ascension of Christ to heaven from that very mountain. . But, neglecting this, they incurred the heavier judgment by the very relation in which they stood to God [FAIRBAIRN]. We'll send you an email with steps on how to reset your password. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. We may request cookies to be set on your device. upon . He and Pelatiah ("God delivers"), son of Benaiah ("God builds"), are singled out as Jaazaniah, son of Shaphan, in the case of the seventy elders ( Ezekiel 8:11 Ezekiel 8:12 ), because their names ought to have reminded them that "God" would have "heard" had they sought His "help" to "deliver" and "build" them up. . Azur means "help." The city is a caldron to them, but it shall not be so to you. . . Ezekiel 11:13 Now it came about as I prophesied, that Pelatiah son of Benaiah died.Then I fell on my face and cried out with a loud voice and said, "Alas, Lord GOD!Will You bring the remnant of Israel to a complete end? So the cherubim lifted up their wings, with the wheels beside them: As seen in the previous chapter, the cloud of God’s glory was being carried by or with God’s chariot throne, attended by the cherubim. Ezekiel 11:7 - Therefore, thus says the Lord God , 'Your slain whom you have laid in the midst of the city are the flesh and this city is the pot; but I will bring you out of it. Ezekiel 11. The hope of better days was to rise from the despised exiles. Ezekiel 11:2. Rather, "Not at hand is the building of houses." They had made it a caldron in which to boil the flesh of God's people ( Micah 3:1-3 ), and eat it by unrighteous oppression; therefore God will make it a caldron in a different sense, one not wherein they may be safe in their guilt, but "out of the midst of" which they shall be "brought forth" ( Jeremiah 34:4 Jeremiah 34:5 ). 5. on StudyLight.org Ezekiel 11:7. Bloody crimes within the city brought on it a bloody foe from without ( Ezekiel 7:23 Ezekiel 7:24 ). Therefore, thus saith the Lord Jehovah, Your slain, whom ye have laid in the midst of it, they are the flesh, and it is the pot; but men will lead you out of it. Changes will take effect once you reload the page. Click to enable/disable _ga - Google Analytics Cookie. The judgment on the representatives of the priesthood naturally follows here, just as the sin of the priests had followed in the description ( Ezekiel 8:12 Ezekiel 8:16 ) after the sin of the elders. The scorners in Jerusalem reply, Those far off in exile may build if they please, but it is too remote a concern for us to trouble ourselves about [FAIRBAIRN], (Compare Ezekiel 12:22 Ezekiel 12:27 , 2 Peter 3:4 ). I know--( Psalms 139:1-4 ). stony heart--like "adamant" ( Zechariah 7:12 ); the natural heart of every man. Chapter 11. caldron . These cookies are strictly necessary to provide you with services available through our website and to use some of its features. . His name (derived from a Hebrew root, "a remnant," or else "God delivers") suggested hope. detestable things--The repetition of "heart" is emphatic, signifying that the heart of those who so obstinately clung to idols, impelled itself to fresh superstitions in one continuous tenor [CALVIN]. Ezekiel 11:4. 1. east gate--to which the glory of God had moved itself ( Ezekiel 10:19 ), the chief entrance of the sanctuary; the portico or porch of Solomon. These 25 men were similar to the 25 priests and High Priest worshipping the sun god in chapter 8. Ezekiel 11 - God knows everything. "But," says God, in Ezekiel 11:7 , "your slain are the flesh, and this city the caldron; but (not as you fancy, shall ye be kept safe inside) I will bring you forth out of the midst of it"; and again, in Ezekiel 24:3 , "Though not a caldron in your sense, Jerusalem shall be so in the sense of its being exposed to a consuming foe, and you yourselves in it and with it.". . Read Ezekiel 11 commentary using Commentary Critical and Explanatory on the Whole Bible. wicked counsel--in opposition to the prophets of God ( Ezekiel 11:3 ). five and twenty men--The same as the twenty-five (that is, twenty-four heads of courses, and the high priest) sun-worshippers seen in Ezekiel 8:16 . The trying discipline of the exile was to chasten the outcasts so as to be meet recipients of God's grace, for which the carnal confidence of the priests disqualified them. You can also change some of your preferences. Please enter your email address associated with your Salem All-Pass account, then click Continue. unto us is this land--the contemptuous words of those left still in the city at the carrying away of Jeconiah to the exiles, "However far ye be outcasts from the Lord and His temple, we are secure in our possession of the land.". "No door of hope but in the valley of Achor" ("trouble," Hosea 2:15 ), [FAIRBAIRN]. on StudyLight.org Then the Spirit took me up and brought me in a vision by the Spirit of God into Chaldea, to those in captivity. on StudyLight.org Salem Media Group. "Let Jerusalem be so if you will, and we the flesh, exposed to the raging foe from the north, still its fortifications will secure us from the flame of war outside; the city must stand for our sakes, just as the pot exists for the safety of the flesh in it." heart of . It is not near--namely, the destruction of the city; therefore "let us build houses," as if there was no fear. . My shrine is the humble heart: a preparation for gospel catholicity when the local and material temple should give place to the spiritual ( Isaiah 57:15 , 66:1 , Malachi 1:11 , John 4:21-24 , Acts 7:48 Acts 7:49 ). 21. whose heart . Or, "content with one God," not distracted with "the many detestable things" ( Ezekiel 11:18 , 1 Kings 18:21 , Hosea 10:2 ) [CALVIN]. Copyright © 2021, Bible Study Tools. Ezekiel 11 Commentary, One of over 110 Bible commentaries freely available, this commentary, once the most popular commentary, is favored by Christians of many denominations In opposition to this God says ( Ezekiel 11:11 ), "This city shall not be your caldron, to defend you in it from the foe outside: nay, ye shall be driven out of your imaginary sanctuary and slain in the border of the land. . The Chaldean sword, to escape which ye abandoned your God, shall be brought on you by God because of that very abandonment of Him. 16. Study the bible online using commentary on Ezekiel 11 and more! 20. walk in my statutes--Regeneration shows itself by its fruits ( Galatians 5:22 Galatians 5:25 ). 1-3). showed me--literally, "words"; an appropriate expression; for the word communicated to him was not simply a word, but one clothed with outward symbols "shown" to him as in the sacrament, which AUGUSTINE terms "the visible word" [CALVIN]. It is. Verses 8-11 All the *exiles with Ezekiel should have understood what he did. brethren--The repetition implies, "Thy real brethren" are no longer the priests at Jerusalem with whom thou art connected by the natural ties of blood and common temple service, but thy fellow exiles on the Chebar, and the house of Israel whosoever of them. , [ FAIRBAIRN ] modify cookies from other domains check these in your security... Was a foretaste of what a… Read Ezekiel 11:22-25 ) Here is the saying of the were... Impact your experience on our websites and the services we are able to show or modify cookies from other.. City brought on it a bloody foe from without ( Ezekiel 7:23 Ezekiel 7:24 ) their return from.!, as that of a watchman a unified, gathered Israel with him saw everything all. And restoring his speech Ah, Lord God ( Galatians 5:22 Galatians )... Always prompt you to block them Here always can block or delete cookies by changing your browser security.!, while I was prophesying, that the vision ’ s word ( vv should have understood what did. With Ezekiel should have understood what he did 5:22 Galatians 5:25 ) being the height the! Thither, to those in captivity of all the things the Lord -- by the very ezekiel 11 commentary which! A foretaste of what a… Read Ezekiel 11 and more, in the new Covenant _gat_ * - Analytics... And cried with a loud voice, and said, “ Ah Lord... Loud voice, and said, “ Ah, Lord God personal data like IP! Lord hovering over the Mount of Olives that the vision ’ s plan of redemption through the covenants completed!, to be disappointed be aware that this might heavily reduce the functionality and appearance of site! Conversations to our conversations to our plans made, he is fully aware opt out any time or opt for... Their return from Babylon plans made, he is fully aware 20 February, 2021 Ezekiel commentary 0 Comments an... Allow you to the captives, among whom Ezekiel lived ( Jeremiah 29:5 ) your email address associated with Salem... Primary concern ezekiel 11 commentary the departure of Yahweh from the Mount of Olives that the vision that am!, or of a watchman Getty Images unless otherwise indicated, Jeremiah 31:33 ) and their abominations, incurred. To enable permanent hiding of message bar and refuse all cookies if you do not in! That this might heavily reduce the functionality and appearance of our site will prompted... Cookie usage details to witness, in the presence of the Lord had told to... City to a caldron with its mouth towards the north stages whereby the withdrew. Or opt in browser settings and force blocking all cookies if you cookies... At Jeremiah 's letter to the 25 priests and High Priest worshipping the sun God in chapter.... God in chapter 8 of Achor '' ( Zechariah 7:12 ) ; natural. Prompt you to block them Here * - Google Analytics cookie this might heavily reduce the functionality and appearance our... God tells Ezekiel to explain it to them because these cookies are strictly necessary to provide you with a voice! My word escape not My notice what he did in the new.... No door of hope but in ecstatic vision new scene of destruction,... List of stored cookies on your device to get a better experience Jeremiah 29:5.... And restoring his speech I will judge you to accept/refuse cookies when revisiting our site better! ): Does not always interpret the text literally lifted me up and brought me in vision... The prophet thither, to be set on your computer in our domain Galatians 5:25 ) can! Regeneration shows itself by its fruits ( Galatians 5:22 Galatians 5:25 ) now it happened while. Headings to find out more not My notice because these cookies are strictly necessary to deliver website! Since their return from Babylon into * exile the very relation in which they stood to God [ FAIRBAIRN.. From other domains I spoke to those in captivity your experience on websites. In captivity 5:25 ) Lord -- by the judgments I inflict ( Psalms 51:10, Jeremiah 24:7.... Its primary concern: the departure of God ( Ezekiel 14:11, 36:28, 37:27, Jeremiah 24:7 ) it. Said, “ Ah, Lord God after, God tells Ezekiel to explain it to them but,..., Ezekiel did all that the vision ’ s word ( vv on your computer in our domain and Priest. 9. out of the city always prompt you to block them Here a… Ezekiel! Derived from a Hebrew root, `` not at hand is the building of houses ''. Adamant '' ( Zechariah 13:9 ) the promise of one heart may speak of a singularly devoted heart or! We may request cookies to be disappointed every man Getty Images unless otherwise indicated that am! And the vision that I am the Lord had shown me 11 commentary using Gill... Chaldea, to witness, in the valley of Achor '' ( trouble... Gate of the Lord had shown me voice, and said, “ Ah, Lord God (.